
Tear sheets of Virginia Witbeck’s apartment from the early 1990s were saved by me in great part for this small image of her in front of an ancestor portrait with a pair of stacking Japanese lacquer tray tables by her side. My interest in them was piqued. When I moved to Hong Kong in 1997, they were not yet that talked about and quite readily available for reasonable prices at many of the antique stores there. Copies and fakes had not become the problem they are today, nor had prices for the real deal risen as high as they have now. But there was great debate about whether or not it was appropriate to hang them as art in a stranger’s home. I had many friends who argued against them, feeling it was a form of sacrilege, while others wanted them for their incredible decorative potential. I was always torn by this argument and decided against one. I think I may rue that decision today.
As the faces in the portraits were painted posthumously, often from verbal descriptions and sample feature books, they are usually impassive and quite similar looking, so it is the fabric of their clothing and the textiles they are seated on that catches my attention. By studying the motifs and details, the iconography of rank becomes clearly readable by scholars and experts. For instance, yellow robes were reserved for the emperor while embroidered badges with different animals and colorful hat knobs proclaim the subjects status and position at court. Ironically, there seems to be an over abundance of high-ranking officials, leading experts to believe that loved ones often fudged and had their ancestors painted with elevated status.
There are some examples of designers using ancestor portraits in their projects throughout the 20th century and Jennifer at The Peak of Chic has a great post showing them in numerous mid-century homes. More recently, they have become even more popular. In this living room designed by Miles Redd, the richness of the color and detail in the furniture and carpet corresponds directly with the paintings. I cannot imagine that he did not have a pair of ancestor portraits in mind when he started.
The same goes for this Santa Monica home designed by Michael Smith. The similarities between the two really stand out.
In paler spaces, the colorful images become vibrant additions, focal points, you might say…
…as shown in these two images from Julian Chichester‘s West London house.
This stylized Chinoiserie room by Michele Bonan uses what looks to be reproduction paintings very effectively. (And who else out there is reminded of my chartreuse dining room in Hong Kong? Wish I had a photo of it!)
Julie Murphy uses bright yellow chairs and a scrubbed wood table to create a casual and cheery kitchen – complete with ancestor portrait – in her home.
As a lover of all things pale and patina-ed, I think this faded portrait is wonderful in this softly subdued space by Kristen Buckingham.
This pair is actually a Korean couple, but I couldn’t resist including them as they also anchor a simple color palette in an elegant London living room. And while we are looking at Korean art in a celadon colored space, I can’t help but mention the Sackler’s current exhibition Cranes and Clouds: The Korean Art of Ceramic Inlay.
So, where do you stand on the issue? Is it disrespectful to display the ancestors of someone you don’t know as decoration? Would you hang one in your home?
For more on the Sackler’s collection and the challenge of restoring damaged paintings, see the fascinating article on conservation in The Book and Paper Group Annual.
Gung Hei Fat Choi!!!
Image Credits: 1. Portrait of Oboi, Collection of Freer/Sackler, 2. credit unknown, 3. Elle Decor March 2006, photo credit: Simon Upton, 4. House Beautiful April 2009, photo credit: Mikkel Vang, 5-6. Elle Decor November 2006, 7. Lonny July/August 2011, photo credit: Patrick Cline, 8. via Design Sponge, 9. via Kristen Buckingham, 10. credit unknown.
I want!
My grandfather brought an ancestor painting back from China in the early 1900s. After he died my grandmother thought he protected her and called him the “night watchman”. Now I have the night watchman in my entry hall.
That is the best provenance one can have! I’d love to see a photo…
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Perhaps the sacrilege of displaying someone else’s Chinese ancestor comes from an ancient belief that the image contains a literal connection to the soul of the individual. If I lived among among the Chinese, I may not display an ancestor portrait except my own, but here there is no sacrilege attached. In my belief system displaying the portraits of deceased ancestors, my own or others’, is a way to honor them even if they are otherwise unknown or forgotten. There are objects: a young girl’s sampler, a journal, a very old mirror, which do evoke a closer link to the original owner. I love these things, respectfully, and love to live with them.
Perfectly said Margaret! I almost see it as a form of “rescue” now – an ancestor that was forgotten can find a new home elsewhere.
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I particularly like the one in the Julie Murphy kitchen photo…I would do it! I also love the detail of the hanging hardware on a few of them! I want some of those hangers!
Those Chinese picture hooks are easy to come by – the issue is having the right thing to hang from them!
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Barry and I remember the kitchen! And he still has the wonderful ancestor paintings you helped him find oh so long ago…
Oops I meant dining room!
I really think they are beautiful. I know the reason behind the portraits being done are to honor ancestors, but I am not sure they are really that different than any other subject of art. I love my original paintings of real people. The love for either the person being painted or just for art itself always shows through and makes each piece more beautiful. I love the paler ones as well.
I so agree!
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I love the Miles Redd room above. I could be incorrect but I believe you can’t get ancestral portrait out of China any more…at least that is what I was told when I was living in Singpapore and looking to buy a pair.
The rules are so fuzzy – and portraits are available all over Beijing and Shanghai – but the questions is whether or not they are real. Those of value and historical significance are officially “non-exportable” but it doesn’t seem to stop it from happening. What does stop it is the fact that the Chinese are willing to pay high prices for their own artifacts these days as they have become deeply interested in their history and now have the wealth to pursue those objects.
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Nice& interesting post, but for sure, I will never be hanging any of these in my house. But I am sure you already knew that. 🙂
I have a pair that I purchased and did not know what they were. Thanks for writing this article so I can be enlightened as to what I have! I am willing to sell if anyone is interested.
Bryan, do you have pictures?
Yes I do. They are going up for Auction in September. The images will be uploaded to the internet for bidding starting this Friday.
This link should work. If it doesn’t please let me know.
http://aandoauctions.hibid.com/lot/69758-61761-17652/chinese-20th-c–framed-ancestral-portraits-on-silk#.VbZCgj7HNhc.mailto